. Macdonald, Harahap 1952:14; Clamagirand, vol.13, pp.52-53, 1979.

, But the boat-shape of the roofs derives from architectural techniques, rather than the opposite: the "faitiere tenduen, for instance, is one of the most widespread carpentry techniques in Southeast Asia, pp.25-27, 1972.

;. Dumarc and . Ay, despite the external appearance it gives to roofs, this has nothing to do with shipbuilding. It is thus a misinterpretation to say that houses look like boats because their architecture has been influenced by shipbuilding, 1975.

, Narrow interpretations of ship motives may also be found in van der Hoop, pp.21-22, 1937.

. Steinmann, 122) translates galuh by 11 large 11 , for some unknown reason. The name "jung tiang condong, 1937.

P. Musee-de-l'homme and D. Oceanie,

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, Wilkinson 19 59 : s. v. jong. 22, Skeat, 1949.

. Boxer-&-manguin, 48 for references to another such 16th century example taking place in, Papuan. 44. McKinnon, vol.1984, pp.19-20, 1979.

, 584-590; the best summary to date on such archaeological evidence is that of Tenazas, Evans, 1932.

, Wilkinson 1959:s.v. Terms akin to Malay long ( 11 coffin 11 ) or palong (ndug-out canoen) are also to be found in many Austronesian languages (from a Proto-Austronesian base meaning "to hollow out 11 ); they designate a ndug-outn craft. The same applies to the Mon-Khmer root lung (cf, vol.47, p.718, 1936.

. Birket-smith, ) is useful in summarising most of this evidence in a very short form, vol.50, pp.146-147, 1968.

, while working in the area with a team of the Pusat Penelitian Arkeologi Nasional). The source of this evidence is a manuscript in Bapak Hamza's possession (Berita District van Bintan, by Muhamad A pan, 1934.

, I: 69; another such example is given in the late-16th century manuscript known as the Boxer Codex, pp.415-416, 1958.

, The best account of the Dampu Awang problem is provided by Worsley's commentary on the Babad Buleleng, vol.25, pp.222-223, 1972.

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S. See and . Melayu, Juragan or nakhoda have in modern times replaced pawang/puhawang

, In languages other than Malay or Javanese, titles such as the Bugis puang, used for persons of high rank (though not for the nobility), and specifically for the bissu priests, vol.58, 1959.

. See and . Friedericy, ) has to say on the nmagical powers" of the nakhoda of Bone; Pelly (1975: 14, 70-73) on the Ara shipbuilders, Firth {1946:122-125) and Frazer (1960:51) on Malay fishermen, pp.501-503, 1931.

J. Winstedt-&-de, , pp.38-39, 1956.

, One may also add that in many rituals of the Archipelago the shaman is said to be the helmsman of the "flying boat" and to pilot man "out of darkness and into light; out of sickness into health;. from death into life

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