, first and formost [sic] change is to forego the Two Nation Theory and to make and recognize Pakistan as a combination of five nations. In such events every nation reserves the right of self-determination and on this basis if people of Bengal want to live independently, p.42

, Sayed stressed the importance of this day in the history of 'Sindhudesh', using the term publicly for the first time in front of students at the University of Sindh. In another speech, on 14 May, he linked the Sufi poet Shah Abdul Latif with not only Sindh but 'Sindhudesh': 'Latif is the flag-bearer of the five-thousand-year-old historical culture of Sindhudesh, Sayed had already interpreted Latif's poetry in a nationalist fashion in his book Paigh?m-i Lat?, p.1952, 1996.

, Sayed had a long association with many of these leaders since their attempts at creating political parties to represent 'smaller nationalities'-the People's Organization of Pakistan in May 1948-eventually led to the foundation of the National Awami Party in 1957. Thus, ironically, the 1973 constitution that was opposed by Sindhi nationalists from the outset was adopted in part thanks to help provided by G M. Sayed who for some time saw in Bhutto a young and bright Sindhi politician. Bhutto also made overtures to G. M. Sayed by offering him a seat as 'Special Envoy' on a diplomatic mission to negotiate the release of prisoners with the Indian government in the aftermath of the 1971 war. When Sayed discovered that he would in fact be part of a large delegation, he felt duped and decided not to join. This refusal to be co-opted into Bhutto's plan reveals G M. Sayed's disappointment with the direction the first Sindhi president of Pakistan was taking, Sayed increasingly talked about 'Sindhudesh' in his speeches to the youth of Sindh, he still vested hope in the new constitutional effort initiated by Bhutto, expecting that it might benefit Sindh by granting provinces significant powers. An anecdote often repeated in Sindh among nationalist activists tells of G. M, 1972.

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