A. , The Deipnosophists 15, vol.37

. Fr, 25 Matthews apud Apollodoros, The Library, vol.3, pp.181-185

, Matthews, 1974.

. Stewart-sykes, , pp.228-229, 1998.

, Zgusta, pp.530-531, 1984.

. Cf and . Macrobius, Supplementum Epigraphicum Graecum XXIV 284. The name also corresponds to a Hyperborean maiden at Delos (Herodotus 4.35; Euphronios fr. 103 Powell; Callimachos, Hymn to Artemis in Delos 204 and scholia ad locum; Pseudo-Plato, Axiochos 371a, Saturnalia 5.22, and, for the epigraphic attestations in Messenia

, ), while it is used as an epiclesis for Nemesis in Rome (Inscriptiones Graecae XIV 1389 = Inscriptiones Graecae Vrbis Romae III 1155 B61). For the etymology, see Fauth 1969; more generally, vol.177, p.318, 1984.

E. , , vol.1, pp.149-150

N. Mimnermos and . Fr, 12 Diehl = fr. 9 West = BNJ 578 F 3 apud Strabo 14.1.4; Callimachos 5.11-12 Pfeiffer apud Athenaios, The Deipnosophists, vol.7, p.106

. Cf and . Infra,

. Cf, Kritias 88 B 50 Diels-Kranz apud Philostratos, Lives of Sophists, Preface; maybe Ephoros BNJ 70 F 1, and Aristotle, On Poets fr. 76 Rose apud Pseudo-Plutarch

. Philostratos, Imagines 2.8; The Contest of Homer and Hesiod; Pseudo-Herodotus, Life of Homer §5

, Aelius Aristides 17.14, etc. For Homer in Smyrna, see, Heyman, p.37, 1982.

, Cf. Hall, vol.Rubinstein, 1997.

, 5-6; 21.4) in the context of a failed attempt of the Chians to conquer the city. Hence, it is impossible to assign an exclusive Aeolic identity to this Dionysos; the situation is similar for the daimon Boubrôstis, the "Ravenous hunger", to which the Aeolian Smyrneans sacrificed a black bull (Metrodoros BNJ 43 F 3 apud Plutarch, Convivial Questions 6.8.1, 694A-B); but this famous deity of Smyrna is also said to be "Ionian" (Eustathios, Commentary on Homer's Iliad 24, An analogous story, however, is told by Aelius Aristides, vol.17

, Context Ca 245/241 BC, Smyrna and Magnesia ad Sipylum concluded a treaty of sympoliteia: citizenship and homes were granted to the Magnesians who were living on Smyrnean ancestral land. 53 This document elaborated in the context of the 3 rd Syrian war records Smyrna's claims to the territory around the Sipylos. Probably a native from Magnesia on the Sipylos, in the 2 nd century AD, Pausanias lists the nearby lieux de mémoire related to Tantalos and his children, Pelops and Niobe: the residence, tomb, and lake that covered the city of Tantalos, the throne of Pelops above the temple of the Plastênè Mother, and a myrtle statue devoted to Aphrodite at Temnos. 54 These are curious rocks and landscape features and, in the case of Aphrodite of Temnos, old idols that inspired local folktales, The Lost Cities of Tantalos and Pelops: Local Lydian Roots in the Ionian-Achaean

. Cf, Androtion BNJ 324 F 56 apud Etymologicum Magnum s.u, Brisaios", and IG XII, vol.2, p.478

, Hirschmann, p.31, 1987.

. Cf, Pausanias 5.8.7. For the Ionian foundation myths, see MacSweeney, 2013.

, Ton Kolophôna épithes

, See the discussion of the texts in Franco, cf. Pont, 2005.

, For the relationship between local landscape features and Greek religion, see Buxton, pp.81-113, 1994.

, For the emulation to obtain the honorific titles in general, see Heller, pp.328-332, 2006.

, Iliad 24, pp.614-617

. Pindar, Olympian Odes 1.36-38, cf

A. , , 2013.

. Ovid, 309-312, 1976.

, Stephanos Byzantios, s.u

. Cf and . Jones, , pp.130-132, 1994.

. Cf and . Grethlein, with bibliography; more generally, Brillante, 1993.

, Iliad 2.104-106; Odyssey 11, pp.582-592

. Cf,

, Ephoros BNJ 70 F 114a apud Strabo 12.3.21; cf

. Tacitus,

, See Türk, 1927.

. Klose, Blok, pp.27-28, 1995.

, Franke and Nollé, pp.197-219, 1984.

, 4, commenting on two Archaic Ephesian poets, Kallinos fr. 2a West and Hipponax fr, vol.50

L. , , vol.4, p.6

. Cf and . Plutarch, Life of Lysander, vol.3

, MacSweeney 2013, pp.137-146

, Gordian III, Philip the Arab) mention only the part played by Alexander, who would have fallen asleep 79 Cosmas of Jerusalem, PG 38, 547; Venerable Bede, Of the Seven Wonders of the World §4; the notice at the head of Mela's Chorographia in the Latin manuscript Vaticanus 2949, fol. 149v (9 th century, Later authors 87 and the local authorities deciding upon the symbols to be used on Smyrna's own coins, vol.1882, 1912.

. Cf and . Plutarch, Life of Theseus 29.3. Yet in Smyrna as in Sardis, especially over the longue durée, one does not exclude the other: Heracles himself is attested in Smyrna in Roman Imperial times in association with Aphrodite Stratonikis, 1990.

, Aelius Aristides, vol.29

, Anthologia Palatina 11.442 associating Homer and Peisistratos of Athens, a metropolis of Smyrna

. Cf,

, Klose 1987, 28-30, 36; more generally, vol.52, pp.129-130, 2007.

. Cf, Revelation 2:8. See Posnansky 1890, Hornum, pp.57-77, 1986.

. Cf and . Appian, Civil Wars 2

. Tacitus, Annals, vol.4, pp.55-56

, The three imperial temples corresponding to the three "neokoros" titles were obtained as follows: 1) for Tiberius and Livia in 26 AD (maybe in the Nemeseion to which Trajan could have also offered his representation of the Nemeseis, cf, vol.14, p.40

, K?l?ç and Gülbay 2010); and 3) for Caracalla in 214-215 AD, perhaps in the temple of Rome or Tyche, for Hadrian associated with Zeus Akraios in 123/4 AD on the De?irmentepe, pp.248-265, 1987.

, For an inventory of the earthquakes, see Lesvigne, 2014.

, Cf. ISmyrna, vol.647

. Philostratos,

. Cf and . Plato, , pp.682-683

. Philostratos,

, Cf. Aelius Aristides, vol.17

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