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Here is, in a way, a striking summary of what, according to Lilian, happened to her Self after she met the guru. In her, an inborn mysticism typical in some ways of French esotericism in the first half of the 20 th century found, thanks to her academic involvement, its language in Kashmir ?aivism, and its accomplishment and channelling under the guidance of a Hindu sufi guru. At the same time, the complete reconfiguration of her Self Lilian went through in her bhakti experiment led her to understand as if from inside the Sanskrit texts she was studying and translating, and to comment them in the most personal way. Writing had become for her a spiritual exercise, The Guru told me in January: 'When true love appears (bhakti or mahabba [sic]), the faithful remains nowhere, and then he is everywhere, 1965. ,
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