, saptarcak???a, 5. a??arcak???a, 6. navarcak???a, 7. da?arcak???a, 8. ek?da?arcak???a, 9. dv?da?arcak???a, 10. trayoda?arcak???a, 11. caturda?arcak???a, 12. pañ ca da?arcak???a, 13. ?o?a?arcak???a, 14. saptada?arcak???a, 15. a???da?arcak???a, 16. k?udrak???a, 17. ek?n?cak???a, 246 18. mahatk???a, 247 19. t?cak???a/try?cak???a

, Also elsewhere in the KP, the term is used for quoting groups of PS mantras, vol.243

, Stehen vielleicht die mystischen Zahlen in GB. I. 1. 8 in irgend welcher Beziehung zu den Zahlen der Anuv?kas der Paippal?da Sa?hit??" can-it seems-now be answered in the negative: I have failed to detect any relationship, I may note here that Caland's question, p.244, 1900.

, As the same corrupt forms are used also in the Or. mss. themselves, they are probably rather old (Orissa) errors, and I have therefore not emended them in my edition above, p.245

, The titles of the k???as of the PS have been listed and discussed by Witzel, p.269, 1985.

, It means 'that which contains s?ktas one of which consists of non-?ks (i.e. pary?yas)'. The word ekarca (applied to k???a VII) may be noted in this connection. It may further be noted that k???as XI to XIII each contain one pary?ya-s?kta, 181, n. 120 explains this title, as it occurs in several texts of the ?aunaka ??kh?, vol.17, p.247, 1993.

, It seems to have a division into kha??as (a textual division otherwise unknown in the PS): the second kha??a ends after "die gewissen Versen vorangehenden o?/?r?" may be reckoned among the striking "formale Übereinstimmungen" 252 that exist between K and the PS Or. mss.; to be more precise, each k???a of the PS contains numerous cases where a verse which in the Or. mss. is preceded by an auspicious sign (mostly a stylized ?r?, This k???a, largely lacking in K, which corresponds to most of ?S 13-18, is also called ma?galak???a in Or. ms. V/121

, Ku1-3) is probably fairly close to complete. 254 For k???as 1-15, I mention the page-number in Bhattacharya's edition if the presence of these signs has been indicated in his apparatus. Bhattacharya uses such indications as ata? padm?d?ni [sic] a?kit?ni, k???ik?nte ma?galacihn?d?ni, mantr?nte ?r? iti, etc. For k???a 16, I have not yet been able to work through all k???as, but the following list for k???as 1-16 (based on a perusal of the mss

, 1.40/41 (not in the app. crit, p.252

, To my knowledge, Witzel's hypothesis has not yet been seriously discussed anywhere (except my remarks in Griffiths 2002: 40-44 and 2003: n. 25), nor does Bhattacharya discuss it in his "Introduction". I may state here my opinion that this particular example might equally be treated as a "formal difference, Witzel uses these formal correspondences as argument for his hypothesis of a common written archetype (*G) for the Kashmir and Orissa PS traditions, vol.253

, As we saw above (p. 28), it is used also for the marking of "Quarters" (p?das) in K. In fact, it appears to be a generic device to mark the end of textual divisions in this ms.: see e.g. the repetitions at the end of k???as 1, 2, 5, 6 (Edgerton ib.), 16, 17 (o?, but no repetition!), 18, 19, 20. 254 I have come across another example of the same phenomenon during my work on k???a 19 (my 1998 Leiden M.A. thesis offered an edition with translation of PS 19.1-10; the brief communication by Griffiths-Lubotsky 1999 contains another small result of my work on this k???a, The use of this device in K was noted by Edgerton 1915: 411, but he wrongly suggested that it occurs only, 1940.

, crit. of Bhatt.). K???a, vol.16

, 16.3/4 [second p?da; ib. p. 18]), 16.19.6d/6e (ib. p. 21), (16.34/16.35 [sixth anuv?ka, not paralleled in K; ib, p.86

, 2 did not yield equal numbers of stanzas. Again, it is possible that a principle of equal numbers of words underlies this division, or perhaps equal numbers of da??as, stanza-quarters, or syllables. With a view to the division of ?S 1-18 into prap??hakas, a division-not extended into ?S k???as 19 and 20-which, "though noticed in all the mss

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