, to the same place are K¯ ay¯ a(va)rohan. a, K¯ ay¯ avat¯ ara, K¯ ay¯ avataran. a. Epigraphical evidence for a connection between the P¯ a´supataa´supata cult and K¯ arohan. a is recorded in: 1) the Ekli? ngji Stone Inscription, dated Vikrama Sam. vat 1028 = ca, CE, vol.971, 1904.

, A copperplate grant of the Gurjara ruler Jayabhat. a III, dated [Kalacuri] Sam. vat 456 = ca. CE 706, was issued from the camp (v¯ asaka) at K¯ ay¯ avat¯ ara (Bhagw¯ anl¯ al Indraj¯ ?, P¯ al. d. ¯ ? Inscription, dated Vikrama Sam. vat 1173 = ca. CE 1116 (Akshaya Keerty Vyas, pp.70-81, 1933.

. Cf, . Adriaensen, . Bakker, and . Isaacson, Yokochi (1999) has argued for a sixthcentury origin of the Skandapur¯ an, vol.32, 1998.

. Cf and . Bakker, , pp.13-14, 2000.

, If hom¯ avas¯ anena is not simply to be emended to hom¯ avas¯ ane (it might be perseverated from AVPari´sAVPari´s 33.6.8), it must be an instr. of time: cf

, Rudra and ash are apparently identified

, The editors initially chose to emend sn¯ ayate, but see their Corrigenda, p. 648, and the readings reported p, p.257

, 106 The edition reads ga? ng¯ ayamunay¯ agame, and a variant ? y¯ amunayorgame is reported for mss. ADETRoth, ? yamunayorgame for C. We, however, conjecture ga? ng¯ ayamunasam. game, a stock reference to Pray¯ aga in Epic and Pur¯ an

, The contents seem to favor a different verse-division (and consequent deletion of

. Cf, the same equation of the bath in ash with a bath at Pray¯ aga (and Kanakhala) in the SP verse discussed in n, vol.111

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