X. S. Kailash and . Mumford, With head held high: the house, ritual and politics in East Nepal Himalayan dialogue: Tibetan lamas and Gurung shamans in Nepal, ii Among recent publications, I would like to cite Ph. Sagant Lieu de neige et de genévriers Les dieux du pouvoir: les Magar et l'hindouisme au Népal central, pp.161-222, 1985.

N. Diemberger and N. Shinshoji, Lama and Lhaven (Lha bon): Historical background, Syncretism and Social Relevance of Religious Traditions among the Khumbo (East Nepal) Beyul Khenbalung: pilgrimage to hidden valleys, sacred mountains and springs of life water in southern Tibet and eastern Nepal, Tibetan Studies: Proceedings of the 5th Seminar of the International Association for Tibetan Studies Anthropology of Tibet and the HimalayaShamanic belief among nomads in northern Tibet Anthropology of Tibet and the Himalaya, pp.421-433, 1989.

T. Iii-kleeman, Mountain Deities in China: The Domestication of the Mountain God and the Subjugation of the Margins, Journal of the American Oriental Society, vol.114, issue.2, pp.717-729, 1980.
DOI : 10.2307/605831

. Tucci, 726. vi However, this problem is not specific to the Tibetan culture, 1980.

. See, R. A. Stein, &. A. Welch, and K. M. Seidel-schipper, Religious Taoism and Popular Religion from the Second to Seventh CenturiesTaoist ritual and local cults of the T'ang dynasty, Facets of Taoism Tantric and Taoist Studies, III, pp.53-81, 1979.

G. Samuel, Civilized Shamans: Buddhism in Tibetan Societies, 1993.

. Viii-see, . Tibet, and A. Heller, Remarques préliminaires sur les divinités protectrices srung ma dmar nag, Tibet civilisation et société, pp.19-27, 1990.

. Nebesky, This list comprises the Mo lha, the Srog gi lha, the Pho lha, the Yul lha and the dGra lha It follows (Nebesky 1975: 580) the rNying ma pa source 'Go ba'i lha lnga'i gsol mchod kyi rim pa (8 folio) as well as (Nebesky 1975: 601) the Bon work bSad las rin chen phreng ba (36 folio). However, there are different lists of 'Go ba'i lha lnga which vary according to the religious origins of the sources considered, pp.327-328, 1975.

A. Xi-macdonald, Une étude des P.T. 1286, 1287, 1038, 1047 et 1290: Essai sur la formation et l'emploi des mythes politiques dans la religion royale de Sron bcan sgam po, Etudes tibétaines dédiées à la mémoire de Marcelle Lalou, pp.300-301, 1971.

S. Ramble, Indian Institute of Avanced study This paper is the only attempt, to date, to present materials on this region of Bhutan, Sonam Wangmo is from Sakteng and belongs to the family of the famous Merak lama, pp.141-158

F. Lvi-pommaret, Les fêtes aux divinités-montagnes Phyva au Bhoutan de l'est, Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies. Fagernes The Institute for Comparative Research in Human Culture, pp.660-669, 1992.

. Lviii-see, . Tibet, and P. A. Berglie, Mount Targo and Lake Dangra: a contribution to the religious geography of Tibet, Tibetan Studies in honour of Hugh Richardson, pp.39-43, 1980.

Y. Imaeda, . Du-cycle-de-la-naissance-et-de-la-mort, . Genève, and S. G. Karmay, the spirit-mediums (dpa' bo) possessed by different deities connected with the Targo mountain. lix See, among othersThe windhorse and the well-being of man, Berglie notes that the curing of illness is the main activity of Histoire Anthropology of Tibet and the Himalaya, pp.150-157, 1971.

S. G. Lxii-karmay, &. A. Barnett, and R. A. Shirin-stein, Mountain cults and national identity in TibetBrug gi rgyal rabs slob dpon Padma tshe dbang gis sbyar ba/ 'Brug gsal ba'i sgron me, La civilisation tibétaine Sycomore-L'Asiathèque, 185. lxiv Slob dpon Padma Tshe dbang, pp.117-119, 1981.

. In and H. Read-miyakawa, Local cults around Mount Lu at the time of Sun En's Rebellion, Miyakawa, besides dealing with the Mount Lu, pp.83-101, 1979.